Bani Israil
O Children of Israil! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. And (remember) when We did deliver you from Pharaoh’s folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord. And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight. And when We did appoint for Musa forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers. Then, even after that, We pardoned you in order that ye might give thanks. And when We gave unto Musa the Scripture and the criterion (of right and wrong), that ye might be led aright. And when Musa said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful. And when ye said: O Musa! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you. Then We revived you after your extinction, that ye might give thanks. And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you – They wrong us not, but they did wrong themselves. And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: “Repentance.” We will
forgive you your sins and will increase (reward) for the right-doers. But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing. And when Musa asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth. And when ye said: O Musa! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth – of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah’s revelations and slew the prophets wrongfully. That was for their disobedience and transgression. Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabians – whoever believeth in Allah and the Last Day and doeth right – surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve. And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil). Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers. And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated! And We made it an example to their own and to succeeding generations, and an admonition to the God-fearing. And when Musa said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish! They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded. They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders. They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright. (Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not. And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding. (47-72)
Wherefore We said: smite him with part of her. Thus will Allah quicken the dead and He sheweth you His signs that haply ye may under stand. Then your hearts hardened thereafter, so they are as stones or stronger in hardness: and verily of stones there are some from which gush forth rivers, and verily there are of them some that cleave asunder and water issueth therefrom, and verily there are of them some that fall down in awe of Allah: and Allah is not neglectful of that which ye work. Covet ye then that they would believe for you whereas surely a Party of them hath been hearing the Word of Allah and then reverting it after they have understood it, While they know. And when they meet those who believe they say: we believe; and when some of them are alone with some others they say speak ye unto them of that which God hath opened unto you so that they may argue therewith against you before your Lord? understand then ye not? Know they not that Allah knoweth that which they hide and that which they make known? And of them are unlettered ones who know not the Book but vain desires; and they do but conjecture. Woe then unto those who write out the Book with their hands and say thereafter: this is from God, that they may barter it for a small price. Woe then unto them for that which thei hands had written; and woe unto them for that which they earn therwith. And they say: Fire shall touch us not save for a few numbered days. Say thou: have ye taken a covenant with Allah, so that Allah shall not fail His covenant? or fabricate ye against Allah that which ye know not O Yea! whosoever earnoth vice and his sin hath encompassed him, those shall be the fellows of the Fire, as abiders therein. And those who believe and do righteous works, –those shall be the fellows of the Garden, as abiders therein. And recall what time We took a bond with the Children of Israel saying: worship not any god save Allah, and unto parents show kindness, and also unto the kindred and the orphans and the poor, and speak kindly unto mankind, and establish prayer and give the poor rate. Then ye turned away, save a few of you, and ye are backsliders. (And recall what time We took a bond with you: saying: ye shall not shed your blood, nor drive one anot her from your homes; then ye ratified it and ye Were witnesses Thereafter it is ye the very ones who slay each other and drive a party of you from their homes, and back up against them with guilt and iniquity; and if they come unto you as captives, ye ransom them, whereas forbidden unto you was their driving away itself. Believe ye then in part of the Book and disbelieve in part? What, then, is to be the meed of those of you who do that, save humiliation in the life of the world? And on the Day of Judgement they shall be brought back to the severest torment, and Allah is not neglectful of that which ye work. These are they who have purchased the life of the world for the Hereafter; wherefore the torment shall not be lightened for them, nor shall they be succoured. And assuredly We vouchsafed unto Musa the Book and We followed him up by the apostles after him, and unto lsa, son of Maryam, We vouchsafed evidences and aided him with the Holy Spirit. Then so often as there came unto you an apostle with that which your souls desired not, ye waxed stiff necked; and some ye belied and some ye slew? And they say: our hearts are uncircumcised. Nay! Allah hath cursed them because of their infidelity: little wherefore it is they believe. And when there came unto them a Book from before Allah confirming that which was with them, –and afore they were entreating God for victory over these who disbelieved, -then when there came unto them that which they recognised. they disbelieved therein wherefore Allahs curse be on the infidels! Vile is that for which they have bartered their souls, that they should disbelieve that which Allah hath sent down, out of envy that Allah should reveal, out of His grace, unto whosoever of His bond men He listeth. Wherefore they have drawn upon themselves wrath upon wrath, and unto the infidel shall be a torment ignominious.
And when it said unto them believe in that which Allah hath sent down now, they say: we believe in that which hath been sent down unto Us. And they disbelieve in that which is besides that while it is the truth, confirming that which is with them. Say thou: wherefore then slew ye Allahs prophets afore, a if ye have been believers? And assuredly Musa came unto you with evidence, then ye betook the calf after him, and ye were wrong-doers.
And recall what time We took your bond and raised over you the Tur, saying: hold fast to that which We have vouchsafed unto you and hearken. They said: we hear and we disobey. And into their hearts the calf was made to sink because of their infidelity. Say thou: vile is that which your belief commandeth you, if ye are believers. Say thou: if for you alone is the abode of the Hereafter with Allah to the exclusion of mankind, then wish for death if ye say sooth.And they will by no means ever wish for it, because of that which their hands have sent on before; and Allah is the Knower of the wrong-doers.And surely thou wilt find them the greediest of men after life, even greedier than those who associate. Each one of them would fain life for a thousand years, and this will not save him from the torment, even if he hath lived so long. And Allah is the Beholder of that which they work. Say thou: whosoever is an enemy unto Jibril, —-then verily he it is Who hath brought down this Revelation, by Allahs command, to thine heart, confirming that which went before, and a guidance and glad tidings unto the believers. Whosoever is an enemy unto Allah and His angels and His apostles and Jibril and Mikail, then verily Allah is an enemy unto the infidels.And assuredly We have sent down Unto thee evident signs,and none shall disbelieve therein save the transgressors.
Is it that whenever they enter into a covenant some party among them cast it aside? Aye! most of them even believe not. (73-100)
And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not, And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah’s leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (101-102)
Surah Al-Baqara 2
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And ask thou them concerning the town that was close on the sea, when they transgressed in the matter of the sabt, when their fish came unto them openly on their sabt day, while they came not on the day whereon they kept not We proved them for the sabt.Thus they were wont to transgress. And recall what time a community of them said Why exhort ye a people whom Allah is going to destroy or chastise with a severe chastisenent They said: to justify us before your Lord, and that haply they may fear. Then when they forgot that wherewith they had been exhorted, We delivered those who restrained from evil, and We laid hold of those who did wrong with a distressing torment for they were wont to transgress. So when they exceeded the bounds of that which they were prohibited We said unto them: be ye apes despised. And recall what time thy Lord proclaimed that he would surely raise upon them, till the Day of Resurrection, someone perpetrating upon them worst oppression. Verily thy Lord is swift in chastising, and verily He is Forgiving, Merciful. And We cut them up into communities on the earth; some of them righteous, and some of them otherwise; and We proved them wifh good and evil that haply they may return. Then there succeeded them a posterity; they inherited the Book taking this near worlds gear and saying surety it will be forgiven, And if there cometh unto them anot her gear like thereunto they shall take it. Hath there not lain upon them the bond of the Book that they shall not say of God aught but the truth? And they have read that which is therein. And the abode of the Hereafter is better for those who fear. Understand then ye not?And those who hold fast by the Book and establish prayer–verily We shall not waste the hire of the rectifiers. And recall what time We shook the mountain over them as though it were a canopy, and they imagined that it was going to fall on them; and We said: hold with firmness that which We have vouchsafed you, and remember that which is therein, that haply ye may fear. (163-171) [7 Surah Al-Araf ]
The likeness of those who were laden with the Taurat and then they bare it not,is as the likeness of the ass bearing tomes. Hapless is the likeness of the people who belie the signs of Allah. And Allah guideth not a wrong doing people. (5)
Say thou: O ye e who are Judaised! if ye imagine at ye are the friends of Allah above mankind, then wish for death if ye be truthful. (6)
And they will never wish there for, because of that which their hands have sent forward. And Allah is the Knower of he wrong-doers. (7)
Say thou: verily the death which ye flee from! then verily it will meet you and thereafter ye will be brought back Unto the Knower of the unseen and the seen, and He will declare Unto you that which ye have been working. (8)
Surah Al-Jumua 62
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And assuredly Allah took a bond from the Children of Israil, and We raised from amongst them twelve wardens. And Allah said: verily I am with you, if ye establish prayer and give the poor-rate and believe in My apostles and support them and lend unto Allah a goodly loan, I shall surely expiate for you your misdeeds and surely shall make you enter the Gardens whereunder rivers flow; then whosoever of you shall disbelieve thereafter, he hath surely strayed from the level way. (12)
Wherefore for their breach of their bond We accursed them and We made their hearts hard. They pervert the words from the meanings thereof and have abandoned a good portion of that wherewith they were admonished. And thou wilt not cease to light upon defrauding on their part, save a few of them; yet pardon thou them and overlook them, verily Allah loveth the well-doers. (13)
And (remember) when Musa said unto his people: O my people! Remember Allah’s favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures. (20)
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers: (21)
They said: O Musa! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then). (22)
Then outspoke two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers. (23)
They said: O Musa! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here. (24)
He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk. (25)
(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk. (26)
Surah Al-Maeda 5
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And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants. (4)
So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed. (5)
Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery. (6)
(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting. (7)
It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers. (8)
And assuredly We vouchsafed unto Musa nine manifest signs -ask thou the Children of Israel–so when he came unto them, Firawn said unto him, verily imagine thee, O Musa! enchanted. (101)
Musa said: assuredly thou knowest that none hath sent down these save the Lord of the heavens and the earth as an enlightenment; and verily imagine thee, Firawn, doomed. (102)
Then he besought to unsettle them from the land; wherefore We drowned him and those with him, all together. (103)
And We said, after him, unto the Children of Isral: dwell on the earth, then when there cometh the promise of the Hereafter, We shall bring you as a crowd. (104)
Surah Bani Israil 17
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And assuredly afore them We proved Firawns people, and there came Unto them an apostle honoured. (17)
Saying: restore to me the bondmen of Allah, verily I am Unto you an apostle trusted. (18)
And saying exalt not yourselves against Allah; verily I have come Unto you with an authority manifest. (19)
And verily I have sought refuge in my Lord and your Lord lest ye stone me. (20)
And if ye will not believe in me, then let me alone. (21)
Then he called upon his Lord. these are a people guilty. (22)
So depart thou with My bondmen by night; verily ye shall be pursued. (23)
And leave thou the sea divided: verily they are a host to be drowned. (24)
They left – how many! – of gardens and springs. (25)
And cornfields and goodly positions. (26)
And the delights which they had been enjoying! (27)
Even so And We caused to inherit them another people. (28)
And the heavens and the earth wept not over them, nor were they respited. (29)
And assuredly We delivered the Children of Israil from an ignominous torment (30)
From Firawn; verily he was haughty and of the extravagant. (31)
And assuredly We elected them with knowledge above the worlds. (32)
And We vouchsafed Unto them signs wherein was a manifest favour. (33)
Surah Ad-Dukhan 44
O Children of Israil! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. And (remember) when We did deliver you from Pharaoh’s folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord. And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight. And when We did appoint for Musa forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers. Then, even after that, We pardoned you in order that ye might give thanks. And when We gave unto Musa the Scripture and the criterion (of right and wrong), that ye might be led aright. And when Musa said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful. And when ye said: O Musa! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you. Then We revived you after your extinction, that ye might give thanks. And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you – They wrong us not, but they did wrong themselves. And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: “Repentance.” We will
forgive you your sins and will increase (reward) for the right-doers. But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing. And when Musa asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth. And when ye said: O Musa! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth – of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah’s revelations and slew the prophets wrongfully. That was for their disobedience and transgression. Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabians – whoever believeth in Allah and the Last Day and doeth right – surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve. And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil). Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers. And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated! And We made it an example to their own and to succeeding generations, and an admonition to the God-fearing. And when Musa said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish! They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded. They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders. They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright. (Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not. And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding. (47-72)
Wherefore We said: smite him with part of her. Thus will Allah quicken the dead and He sheweth you His signs that haply ye may under stand. Then your hearts hardened thereafter, so they are as stones or stronger in hardness: and verily of stones there are some from which gush forth rivers, and verily there are of them some that cleave asunder and water issueth therefrom, and verily there are of them some that fall down in awe of Allah: and Allah is not neglectful of that which ye work. Covet ye then that they would believe for you whereas surely a Party of them hath been hearing the Word of Allah and then reverting it after they have understood it, While they know. And when they meet those who believe they say: we believe; and when some of them are alone with some others they say speak ye unto them of that which God hath opened unto you so that they may argue therewith against you before your Lord? understand then ye not? Know they not that Allah knoweth that which they hide and that which they make known? And of them are unlettered ones who know not the Book but vain desires; and they do but conjecture. Woe then unto those who write out the Book with their hands and say thereafter: this is from God, that they may barter it for a small price. Woe then unto them for that which thei hands had written; and woe unto them for that which they earn therwith. And they say: Fire shall touch us not save for a few numbered days. Say thou: have ye taken a covenant with Allah, so that Allah shall not fail His covenant? or fabricate ye against Allah that which ye know not O Yea! whosoever earnoth vice and his sin hath encompassed him, those shall be the fellows of the Fire, as abiders therein. And those who believe and do righteous works, –those shall be the fellows of the Garden, as abiders therein. And recall what time We took a bond with the Children of Israel saying: worship not any god save Allah, and unto parents show kindness, and also unto the kindred and the orphans and the poor, and speak kindly unto mankind, and establish prayer and give the poor rate. Then ye turned away, save a few of you, and ye are backsliders. (And recall what time We took a bond with you: saying: ye shall not shed your blood, nor drive one anot her from your homes; then ye ratified it and ye Were witnesses Thereafter it is ye the very ones who slay each other and drive a party of you from their homes, and back up against them with guilt and iniquity; and if they come unto you as captives, ye ransom them, whereas forbidden unto you was their driving away itself. Believe ye then in part of the Book and disbelieve in part? What, then, is to be the meed of those of you who do that, save humiliation in the life of the world? And on the Day of Judgement they shall be brought back to the severest torment, and Allah is not neglectful of that which ye work. These are they who have purchased the life of the world for the Hereafter; wherefore the torment shall not be lightened for them, nor shall they be succoured. And assuredly We vouchsafed unto Musa the Book and We followed him up by the apostles after him, and unto lsa, son of Maryam, We vouchsafed evidences and aided him with the Holy Spirit. Then so often as there came unto you an apostle with that which your souls desired not, ye waxed stiff necked; and some ye belied and some ye slew? And they say: our hearts are uncircumcised. Nay! Allah hath cursed them because of their infidelity: little wherefore it is they believe. And when there came unto them a Book from before Allah confirming that which was with them, –and afore they were entreating God for victory over these who disbelieved, -then when there came unto them that which they recognised. they disbelieved therein wherefore Allahs curse be on the infidels! Vile is that for which they have bartered their souls, that they should disbelieve that which Allah hath sent down, out of envy that Allah should reveal, out of His grace, unto whosoever of His bond men He listeth. Wherefore they have drawn upon themselves wrath upon wrath, and unto the infidel shall be a torment ignominious.
And when it said unto them believe in that which Allah hath sent down now, they say: we believe in that which hath been sent down unto Us. And they disbelieve in that which is besides that while it is the truth, confirming that which is with them. Say thou: wherefore then slew ye Allahs prophets afore, a if ye have been believers? And assuredly Musa came unto you with evidence, then ye betook the calf after him, and ye were wrong-doers.
And recall what time We took your bond and raised over you the Tur, saying: hold fast to that which We have vouchsafed unto you and hearken. They said: we hear and we disobey. And into their hearts the calf was made to sink because of their infidelity. Say thou: vile is that which your belief commandeth you, if ye are believers. Say thou: if for you alone is the abode of the Hereafter with Allah to the exclusion of mankind, then wish for death if ye say sooth.And they will by no means ever wish for it, because of that which their hands have sent on before; and Allah is the Knower of the wrong-doers.And surely thou wilt find them the greediest of men after life, even greedier than those who associate. Each one of them would fain life for a thousand years, and this will not save him from the torment, even if he hath lived so long. And Allah is the Beholder of that which they work. Say thou: whosoever is an enemy unto Jibril, —-then verily he it is Who hath brought down this Revelation, by Allahs command, to thine heart, confirming that which went before, and a guidance and glad tidings unto the believers. Whosoever is an enemy unto Allah and His angels and His apostles and Jibril and Mikail, then verily Allah is an enemy unto the infidels.And assuredly We have sent down Unto thee evident signs,and none shall disbelieve therein save the transgressors.
Is it that whenever they enter into a covenant some party among them cast it aside? Aye! most of them even believe not. (73-100)
And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not, And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah’s leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (101-102)
Surah Al-Baqara 2
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And ask thou them concerning the town that was close on the sea, when they transgressed in the matter of the sabt, when their fish came unto them openly on their sabt day, while they came not on the day whereon they kept not We proved them for the sabt.Thus they were wont to transgress. And recall what time a community of them said Why exhort ye a people whom Allah is going to destroy or chastise with a severe chastisenent They said: to justify us before your Lord, and that haply they may fear. Then when they forgot that wherewith they had been exhorted, We delivered those who restrained from evil, and We laid hold of those who did wrong with a distressing torment for they were wont to transgress. So when they exceeded the bounds of that which they were prohibited We said unto them: be ye apes despised. And recall what time thy Lord proclaimed that he would surely raise upon them, till the Day of Resurrection, someone perpetrating upon them worst oppression. Verily thy Lord is swift in chastising, and verily He is Forgiving, Merciful. And We cut them up into communities on the earth; some of them righteous, and some of them otherwise; and We proved them wifh good and evil that haply they may return. Then there succeeded them a posterity; they inherited the Book taking this near worlds gear and saying surety it will be forgiven, And if there cometh unto them anot her gear like thereunto they shall take it. Hath there not lain upon them the bond of the Book that they shall not say of God aught but the truth? And they have read that which is therein. And the abode of the Hereafter is better for those who fear. Understand then ye not?And those who hold fast by the Book and establish prayer–verily We shall not waste the hire of the rectifiers. And recall what time We shook the mountain over them as though it were a canopy, and they imagined that it was going to fall on them; and We said: hold with firmness that which We have vouchsafed you, and remember that which is therein, that haply ye may fear. (163-171) [7 Surah Al-Araf ]
The likeness of those who were laden with the Taurat and then they bare it not,is as the likeness of the ass bearing tomes. Hapless is the likeness of the people who belie the signs of Allah. And Allah guideth not a wrong doing people. (5)
Say thou: O ye e who are Judaised! if ye imagine at ye are the friends of Allah above mankind, then wish for death if ye be truthful. (6)
And they will never wish there for, because of that which their hands have sent forward. And Allah is the Knower of he wrong-doers. (7)
Say thou: verily the death which ye flee from! then verily it will meet you and thereafter ye will be brought back Unto the Knower of the unseen and the seen, and He will declare Unto you that which ye have been working. (8)
Surah Al-Jumua 62
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And assuredly Allah took a bond from the Children of Israil, and We raised from amongst them twelve wardens. And Allah said: verily I am with you, if ye establish prayer and give the poor-rate and believe in My apostles and support them and lend unto Allah a goodly loan, I shall surely expiate for you your misdeeds and surely shall make you enter the Gardens whereunder rivers flow; then whosoever of you shall disbelieve thereafter, he hath surely strayed from the level way. (12)
Wherefore for their breach of their bond We accursed them and We made their hearts hard. They pervert the words from the meanings thereof and have abandoned a good portion of that wherewith they were admonished. And thou wilt not cease to light upon defrauding on their part, save a few of them; yet pardon thou them and overlook them, verily Allah loveth the well-doers. (13)
And (remember) when Musa said unto his people: O my people! Remember Allah’s favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures. (20)
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers: (21)
They said: O Musa! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then). (22)
Then outspoke two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers. (23)
They said: O Musa! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here. (24)
He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk. (25)
(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk. (26)
Surah Al-Maeda 5
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And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants. (4)
So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed. (5)
Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery. (6)
(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting. (7)
It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers. (8)
And assuredly We vouchsafed unto Musa nine manifest signs -ask thou the Children of Israel–so when he came unto them, Firawn said unto him, verily imagine thee, O Musa! enchanted. (101)
Musa said: assuredly thou knowest that none hath sent down these save the Lord of the heavens and the earth as an enlightenment; and verily imagine thee, Firawn, doomed. (102)
Then he besought to unsettle them from the land; wherefore We drowned him and those with him, all together. (103)
And We said, after him, unto the Children of Isral: dwell on the earth, then when there cometh the promise of the Hereafter, We shall bring you as a crowd. (104)
Surah Bani Israil 17
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And assuredly afore them We proved Firawns people, and there came Unto them an apostle honoured. (17)
Saying: restore to me the bondmen of Allah, verily I am Unto you an apostle trusted. (18)
And saying exalt not yourselves against Allah; verily I have come Unto you with an authority manifest. (19)
And verily I have sought refuge in my Lord and your Lord lest ye stone me. (20)
And if ye will not believe in me, then let me alone. (21)
Then he called upon his Lord. these are a people guilty. (22)
So depart thou with My bondmen by night; verily ye shall be pursued. (23)
And leave thou the sea divided: verily they are a host to be drowned. (24)
They left – how many! – of gardens and springs. (25)
And cornfields and goodly positions. (26)
And the delights which they had been enjoying! (27)
Even so And We caused to inherit them another people. (28)
And the heavens and the earth wept not over them, nor were they respited. (29)
And assuredly We delivered the Children of Israil from an ignominous torment (30)
From Firawn; verily he was haughty and of the extravagant. (31)
And assuredly We elected them with knowledge above the worlds. (32)
And We vouchsafed Unto them signs wherein was a manifest favour. (33)
Surah Ad-Dukhan 44
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