Yahudi

 A Yahudi or a Nazarene

62 Verily those who believe, and those who are Judaised, and the Nazarenes, and the Sabians, – whosoever, believeth in Allah and the Last Day and worketh righteously, these! unto them shall be their hire with their Lord, no feal shall come on them nor shall they grieve.
111 And they say: none shall enter the Garden except he be a Jew or a Nazarene. Such are their vain desires! Say thou: forthwith your proof if ye say.

112 Aye! whosoever submitteth himself unto Allah and he is a well-doer-his hire is with his Lord; no fear shall come on them nor shall they grieve.

113 And the Jews say: the Nazarenes are not grounded on aught: and the Nazarenes say: the Jews are not grounded on aught While they recite the same Book. Even so say those who know not, the like of their saying. Allah will judge between them on the Day of Resurrection regarding that wherein they have been differing.

114 And who is more unjust than he who preventeth the mosques of Allah, that His name be mentioned therein, and striveth after their ruin? These! it was not for them to enter therein except in fear. Unto them shall be humiliation in this World,and unto them in the Hereafter a torment mighty.

115 And unto Allah belongeth the east and the west; so withersoever you turn there is the countenance of Allah: verily Allah is pervading, Knowing.

116 And they Say: God hath betaken unto Him a son! Hallowed be He: Aye unto Him belongeth whatsoever is in the heavens and the earth: , all are unto Him devout

117 The Originator of the heavens and the earth; and whensoever He decreeth an affair, He only saith unto it: be; and it becometh.

118 And those who know not, say: Wherefore speakest not God unto us? or cometh not unto us a sign? Thus aid those before them the like of their saying: consimilar are their hearts. We have already manifested the signs unto the people who would be convinced.

And they say: become Jews or Nazarenes, and ye shall be guided. Say thou: Aye! we follow the faith of Ibrahim, the upright,and he was not of the associators. (135)

Or say ye that Ibrahim and Ismail and Ishaq and Yaqub, and the tribes were Jews or Nazarenes? Say thou: are ye the more knowing or is Allah? And who is more unjust than he who hideth a testimony that is with him from Allah? And Allah is not neglectful of that which ye Work. (140)

( 2  Surah Al-Baqarah)

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[3 Surah Al-E-Imran]

67 Ibrahim was not a Jew, nor a Nazarene, but he was an upright Muslim, nor was he of the associators.

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[Of those who are Judaised, are they who pervert Words from their meanings and say: We hear and we disobey, and: hear thou without being made to hear, and RAINA, twisting their tongues and scoffing at the faith! And had they said: we hear and obey, and: hear thou, and: UNZURNA, it had surely been better for them and more upright. But Allah hath cursed them for their infidelity, wherefore they shall not believe, save a few. [(46)

Wherefore because of the wrongdoing on the part of those who are Judaised We forbade unto them the clean things that had been allowed unto them, and also because of their keeping away many from Allahs way;[ (160)

4 Surah An-Nisa ]

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And of them who say: verily we are Nazarenes, We took a bond from them, but they have abandoned a good portion of that wherewith they were admonished. Wherefore We have occasioned enmity and hatred amongst them till the Day of Judgement, and presently Allah shall declare unto them that which they have been performing.

Therewith Allah guideth those who follow His goodwill unto the ways of safety, and bringeth them forth out of darkness into the light by His leave, and guideth them onto the right path.  Assuredly they have disbelieved who say. verily God! He is the Masih, son of Maryam. Say thou; who can avail in aught against Allah, if He intended to destroy Masih, son of Maryam, and his mother and thou on the earth altogether? And Allahs is the dominion of the heavens and the earth and that which is in between the twain. He createth whatsoever He will, and Allah is over everything Potent.

 And the Jews and the Nazarenes say: we are the children of God and His loved ones. Say thou: wherefore then doth He torment you for your sins? Aye! ye are but men, part of those whom He hath created. He forgiveth whomsoever He will and tormenteth whomsoever He will. And Allahs is the dominion of the heavens and the earth and that which is in- between the twain, and unto Him in the return. (15-18)

O apostle! let not those grieve thee that hasten after infidelity from among these who say with their mouths: we believe, yet their hearts believe not, and from among those who are Judaised: listeners to falsehoods, listeners to anot her people who come not unto thee; they pervert the words after they have been set in their places, saying: if that which is given you be this accept it, but if that is not given you, beware. And whosesoever temptation Allah Willeth, thou shalt not avail him against Allah in aught. These are they whose hearts Allah would not cleanse; theirs is humiliation in this world and theirs shall be in the Hereafter a mighty torment.

Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught; and if thou judgest, judge between them with equity, verily Allah loveth the equitable.

And how shall they ask thee for judgement, whereas with them is the Taurat wherein is Allahs judgement? And they turn away thereafter? And those are no believers.

44 Verily We sent down the Taurat wherein was a guidance and a light. By it the prophets who submitted themselves judged those who were judaised, and so did the divines and the priests by that wherewith they were entrusted of the Book of Allah and they had become witnesses thereof. Wherefore fear not the mankind but fear Me, and barter not My revelations for a small price, And whosoever judgeth not by that which Allah hath sent down – those then they are the infidels.

And in their footsteps We caused Isa, son of Maryam, to follow, confessing to that which had preceded him, the Taurat, and We vouchsafed unto him the Injil wherein was a guidance and a light, confirming that which had preceded it, the Taurat, and a guidance and an admonition unto the God-fearing.

And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! – they are the transgressors.

And We have sent down the Book unto thee with truth; and confirming that which hath preceded it of the Book, and a guardian thereof. Wherefrom judge thou between them by that which Allah hath sent down, and follow thou not away from that which hath their desires come to thee of the truth. Unto each of you We appointed law and a way. And had Allah listed, He would have made you all a single community, but He willed not in order that he may prove you by that which He hath vouchsafed unto you. Hasten wherefore to the virtues; unto Allah is the return of you all; then He shall declare unto you concerning that wherein ye have been disputing.

And judge thou between them by that which Allah hath sent down, and follow thou not their desires, and beware thou of them lest they tempt thee away from any part of that which Allah hath sent down unto thee. Then if they turn away, then know thou that Allah only intendeth to afflict them for some of their sins. And verily many of the mankind are transgressors.

Seek they then the judgement of Paganism? And who is better than Allah in judgement unto a people who are convinced?

O ye who believe! take not the Jews and the Nazarenes as friends: friends they are to each other: and whosoever of you befriendeth them, verily he is of them; verily Allah guideth not a wrong-doing people.

Your friend is but Allah and His apostle and those who have believed- those who establish the prayer and give the poor-rate while they bow down. (41-55)[5 Surah Al-Maeda]

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And unto those who are Judaised We forbade every animal with cloven hoof; and of the bullock and the goats We forbade unto them the fat thereof, save that which is borne on their backs or entrails or that which sticketh to the bone. Thus We requited them for their rebellion, and verily We are the Truthful. (146) [6 Surah Al-Anaam]

[They have taken their priests and their monks for their Lords besides God, and also the Masih son of Maryam; whereas they Were commanded not but to worship the One God: no god is there but he. Hallowed be He from that which they associate.  [(31) 9 Surah Al-Tawba]

And un to those who are Judaised We disallowed that which We have already recounted unto thee; and We wronged them not, but themselves they were wont to Wrong. (118) 16Surah An-Nahl] (The Cattle), see Verse 6:146].